| Jane Goodall | |
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Goodall at TEDGlobal 2007
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| Born | 3 April 1934 London, England, U.K. |
| Residence | UK, Tanzania |
| Alma mater | University of Cambridge |
| Known for | Study of chimpanzees, conservation, animal welfare |
| Notable awards | DBE (2004) |
Dame Jane Morris Goodall, DBE (born Valerie Jane Morris-Goodall on 3 April 1934),[1] is a British primatologist, ethologist, anthropologist, and UN Messenger of Peace.[2] Considered to be the world's foremost expert on chimpanzees, Goodall is best known for her 45-year study of social and family interactions of wild chimpanzees in Gombe Stream National Park, Tanzania.[3] She is the founder of the Jane Goodall Institute and has worked extensively on conservation and animal welfare issues.
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Jane Goodall was born in London, England in 1934 to Mortimer Herbert Morris-Goodall, a businessman, and Margaret Myfanwe Joseph, a novelist who wrote under the name Vanne Morris-Goodall.[1] As a child she was given a lifelike chimpanzee toy named Jubilee by her father; her fondness for the toy started her early love of animals. Today, the toy still sits on her dresser in London. As she writes in her book, Reason For Hope: "My mother's friends were horrified by this toy, thinking it would frighten me and give me nightmares."[4] Goodall has a sister, Judith, who shares the same birthday, though the two were born four years apart.
Goodall had always been passionate about animals and Africa, which brought her to the farm of a friend in the Kenya highlands in 1957.[5] From there, she obtained work as a secretary, and acting on her friend's advice she telephoned Louis Leakey, a Kenyan archaeologist and paleontologist, with no other thought than to make an appointment to discuss animals. Leakey, believing that the study of existing great apes could provide indications of the behaviour of early hominids,[6] was looking for a chimpanzee researcher though he kept the idea to himself. Instead, he proposed that Goodall work for him as a secretary. After obtaining his wife Mary Leakey's approval, Louis sent Goodall to Olduvai Gorge in Tanzania, where he laid out his plans.
In 1958, Leakey sent Goodall to London to study primate behavior with Osman Hill and primate anatomy with John Napier.[7] Leakey raised funds, and on 14 July 1960 Goodall went to Gombe Stream National Park becoming the first of "Leakey's Angels".[8] She was accompanied by her mother whose presence was necessary to satisfy the requirements of David Anstey, chief warden, who was concerned for their safety; Tanzania was "Tanganyika" at that time and a British protectorate.[5]
Leakey arranged funding and in 1962 sent Goodall, who had no degree, to Cambridge University where she obtained a Ph.D degree in Ethology.[5][9] She became only the eighth person to be allowed to study for a Ph.D there without first obtaining a BA or B.Sc.[1] Her thesis was completed in 1965 under the tutorship of Robert Hinde, former master of St. John's College, Cambridge, titled "Behavior of the Free-Ranging Chimpanzee," detailing her first five years of study at the Gombe Reserve.[1][9]
Goodall has been married twice. On 28 March 1964, she married a Dutch nobleman, wildlife photographer Baron Hugo van Lawick, at Chelsea Old Church, London, and she became known during their marriage as Baroness Jane van Lawick-Goodall. The couple had a son, Hugo Eric Louis, affectionately known as "Grub," who was born in 1967. They divorced in 1974. In 1975, she married Derek Bryceson (a member of Tanzania's parliament and the director of that country's national parks); he died of cancer in October 1980.[10] With his position in the Tanzanian government as head of the country's national park system, Bryceson was able to protect Goodall's research project and implement an embargo on tourism at Gombe while he was alive.[10]
When asked if she believed in God, Goodall said in September 2010: "I don’t have any idea of who or what God is. But I do believe in some great spiritual power. I don’t know what to call it. I feel it particularly when I’m out in nature. It’s just something that’s bigger and stronger than what I am or what anybody is. I feel it. And it’s enough for me."[11]
Goodall is best known for her study of chimpanzee social and family life. She began studying the Kasakela chimpanzee community in Gombe Stream National Park, Tanzania in 1960.[12] Without collegiate training directing her research, Goodall observed things that strict scientific doctrines may have overlooked.[13] Instead of numbering the chimpanzees she observed, she gave them names such as Fifi and David Greybeard, and observed them to have unique and individual personalities, an unconventional idea at the time.[13] She found that, “it isn’t only human beings who have personality, who are capable of rational thought [and] emotions like joy and sorrow.”[13] She also observed behaviors such as hugs, kisses, pats on the back, and even tickling, what we consider "human" actions.[13] Goodall insists that these gestures are evidence of "the close, supportive, affectionate bonds that develop between family members and other individuals within a community, which can persist throughout a life span of more than 50 years."[13] These findings suggest similarities between humans and chimpanzees exist in more than genes alone, but can be seen in emotion, intelligence, and family and social relationships.
Goodall’s research at Gombe Stream is best known to the scientific community for challenging two long-standing beliefs of the day: that only humans could construct and use tools, and that chimpanzees were vegetarians.[13] While observing one chimpanzee feeding at a termite mound, she watched him repeatedly place stalks of grass into termite holes, then remove them from the hole covered with clinging termites, effectively “fishing” for termites.[14] The chimps would also take twigs from trees and strip off the leaves to make the twig more effective, a form of object modification which is the rudimentary beginnings of toolmaking.[14] Humans had long distinguished ourselves from the rest of the animal kingdom as "Man the Toolmaker". In response to Goodall's revolutionary findings, Louis Leakey wrote, "We must now redefine man, redefine tool, or accept chimpanzees as human!".[14][15][16]
In contrast to the peaceful and affectionate behaviors she observed, Goodall also found an aggressive side of chimp nature at Gombe Stream. She discovered that chimps will systematically hunt and eat smaller primates such as colobus monkeys.[13] Goodall watched a hunting group isolate a colobus monkey high in a tree, block all possible exits, then one chimpanzee climbed up and captured and killed the colobus.[16] The others then each took parts of the carcass, sharing with other members of the troop in response to begging behaviours.[16] The chimps at Gombe kill and eat as much as one-third of the colobus population in the park each year.[13] This alone was a major scientific find which challenged previous conceptions of chimp diet and behavior.
But perhaps more startling, and disturbing, was the tendency for aggression and violence within chimpanzee troops. Goodall observed dominant females deliberately killing the young of other females in the troop in order to maintain their dominance,[13] sometimes going as far as cannibalism.[14] She says of this revelation, "During the first ten years of the study I had believed […] that the Gombe chimpanzees were, for the most part, rather nicer than human beings. […] Then suddenly we found that chimpanzees could be brutal—that they, like us, had a darker side to their nature."[14] These findings revolutionized contemporary knowledge of chimpanzee behaviour, and were further evidence of the social similarities between humans and chimpanzees, albeit in a much darker manner.
Goodall also set herself apart from the traditional conventions of the time by naming the animals in her studies of primates, instead of assigning each a number. Numbering was a nearly universal practice at the time, and thought to be important in the removal of one's self from the potential for emotional attachment to the subject being studied. Setting herself apart from other researchers also led her to develop a close bond with the chimpanzees and to become, to this day, the only human ever accepted into chimpanzee society. She was the lowest ranking member of a troop for a period of 22 months. Among those that Goodall named during her years in Gombe were:[17]
In 1977, Goodall established the Jane Goodall Institute (JGI), which supports the Gombe research, and she is a global leader in the effort to protect chimpanzees and their habitats. With nineteen offices around the world, the JGI is widely recognized for innovative, community-centred conservation and development programs in Africa. Its global youth program, Roots & Shoots began in 1991 when a group of 16 local teenagers met with Goodall on her back porch in Dar es Salaam, Tanzania. They were eager to discuss a range of problems they knew about from first-hand experience that caused them deep concern. The organisation now has over 10,000 groups in over 100 countries.[22]
Due to an overflow of handwritten notes, photographs, and data piling up at Jane's home in Dar es Salaam in the mid-1990s, the Jane Goodall Institute’s Center for Primate Studies was created at the University of Minnesota to house and organize this data. Currently all of the original Jane Goodall archives reside there and have been digitized and analyzed and placed in an online database.[23] On March 17, 2011, Duke University spokesman Karl Bates announced that the archives will move to Duke, with Anne E. Pusey, Duke's chairman of evolutionary anthropology, overseeing the collection. Pusey, who managed the archives in Minnesota and worked with Goodall in Tanzania, had worked at Duke for a year.[24]
Today, Goodall devotes virtually all of her time to advocacy on behalf of chimpanzees and the environment, travelling nearly 300 days a year.[25] Goodall is also a board member for the world's largest chimpanzee sanctuary outside of Africa, Save the Chimps in Fort Pierce, Florida.
Goodall is the former president of Advocates for Animals, an organization based in Edinburgh, Scotland, that campaigns against the use of animals in medical research, zoos, farming and sport.
Goodall is a devoted vegetarian and advocates the diet for ethical, environmental, and health reasons. In The Inner World of Farm Animals, Goodall writes that farm animals are "far more aware and intelligent than we ever imagined and, despite having been bred as domestic slaves, they are individual beings in their own right. As such, they deserve our respect. And our help. Who will plead for them if we are silent?”[26] Goodall has also said, “Thousands of people who say they 'love' animals sit down once or twice a day to enjoy the flesh of creatures who have been treated so with little respect and kindness just to make more meat."
In May 2008, Goodall controversially described Edinburgh Zoo's new primate enclosure as a "wonderful facility" where monkeys "are probably better off [than those] living in the wild in an area like Budongo, where one in six gets caught in a wire snare, and countries like Congo, where chimpanzees, monkeys and gorillas are shot for food commercially."[27] This was in conflict with Advocates for Animals' position on captive animals.[28] In June 2008 Goodall confirmed that she had resigned the presidency of the organisation which she had held since 1998, citing her busy schedule and explaining, "I just don't have time for them."[29]
Some primatologists have suggested flaws in Goodall's methodology which may call into question the validity of her observations. Goodall used unconventional practices in her study, for example, naming individuals instead of numbering them. At the time numbering was used to prevent emotional attachment and loss of objectivity. Claiming to see individuality and emotion in chimpanzees, she was accused of "that worst of ethological sins",[30] anthropomorphism.
Many standard methods are aimed at helping observers to avoid interference and the use of feeding stations to attract Gombe chimpanzees is, in particular, thought by some to have altered normal foraging and feeding patterns as well as social relationships; this argument is the focus of a book published by Margaret Power in 1991.[31] It has been suggested that higher levels of aggression and conflict with other chimpanzee groups in the area were consequences of the feeding, which could have created the "wars" between chimpanzee social groups described by Goodall, aspects of which she did not witness in the years before artificial feeding began at Gombe. Thus, some regard Goodall's observations as distortions of normal chimpanzee behavior.[32] Goodall herself acknowledged that feeding contributed to aggression within and between groups but maintained that the effect was limited to alteration of the intensity and not the nature of chimpanzee conflict, and further that feeding was necessary for the study to be effective at all. Craig Stanford of the Jane Goodall Research Institute at the University of Southern California asserts that researchers undergoing studies with no artificial provisioning have a difficult time viewing any social behaviors of chimpanzees at all, especially any related to intergroup conflict.[33]
Some recent studies such as those by Crickette Sanz in the Goualougo Triangle, (Congo) and Christophe Boesch in the Taï National Park, (Ivory Coast) have not shown the aggression observed in the Gombe studies.[34] However, not all primatologists agree that the studies are flawed; for example, Jim Moore provides a critique of Margaret Powers' assertions[35] and some studies of other chimpanzee groups have shown similar aggression to Gombe even in the absence of feeding.[36]
One of cartoonist Gary Larson's more famous cartoons shows two chimpanzees grooming. One finds a blonde human hair on the other and inquires, "Conducting a little more 'research' with that Jane Goodall tramp?" The Jane Goodall Institute thought this was in bad taste, and had their lawyers draft a letter to Larson and his distribution syndicate, in which they described the cartoon as an "atrocity". They were stymied by Goodall herself, who revealed that she found the cartoon amusing.[40] Since then, all profits from sales of a shirt featuring this cartoon go to the Jane Goodall Institute. Goodall wrote a preface to The Far Side Gallery 5, detailing her version of the controversy.[41] She praised Larson's creative ideas, which often compare and contrast the behavior of humans and animals. In 1988, Larson visited Gombe.[40]
Goodall has received many honours for her environmental and humanitarian work, as well as others. She was named a Dame Commander of the Order of the British Empire in a ceremony held in Buckingham Palace in 2004.[42] In April 2002, Secretary-General Kofi Annan named Goodall a United Nations Messenger of Peace. Her other honors include the Tyler Prize for Environmental Achievement, the French Legion of Honor, Medal of Tanzania, Japan's prestigious Kyoto Prize, the Benjamin Franklin Medal in Life Science, the Gandhi-King Award for Nonviolence and the Spanish Prince of Asturias Awards. She is also a member of the advisory board of BBC Wildlife magazine and a patron of Population Matters (formerly the Optimum Population Trust). She has received many tributes, honors, and awards from local governments, schools, institutions, and charities around the world. Goodall is honored by The Walt Disney Company with a plaque on the Tree of Life at Walt Disney World's Animal Kingdom theme park, alongside a carving of her beloved David Greybeard, the original chimp who approached Goodall during her first year at Gombe.[43] In 2010 Dave Matthews and Tim Reynolds held a benefit concert at DAR Constitution Hall in Washington DC to commemorate Gombe 50: a global celebration of Jane Goodall’s pioneering chimpanzee research and inspiring vision for our future.[44]
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